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	<channel>
		<title><![CDATA[Quiet Earth: Latest News]]></title>
		<link>https://www.quietearth.org</link>
		<description><![CDATA[The latest news from Quiet Earth.]]></description>
		<pubDate>Sat, 02 May 2026 23:43:05 +0000</pubDate>
		<isc:store_title><![CDATA[Quiet Earth]]></isc:store_title>
		<item>
			<title><![CDATA[Below is a list of favoured articles by Stuart]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/below-is-a-list-of-favoured-articles-by-stuart/</link>
			<pubDate>Sat, 01 Apr 2023 08:48:12 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/below-is-a-list-of-favoured-articles-by-stuart/</guid>
			<description><![CDATA[<p>They are in no particular order.</p>]]></description>
			<content:encoded><![CDATA[<p>They are in no particular order.</p>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Improve Your Writing for Pleasure or Profit]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/improve-your-writing-for-pleasure-or-profit/</link>
			<pubDate>Sat, 01 Apr 2023 08:48:00 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/improve-your-writing-for-pleasure-or-profit/</guid>
			<description><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 174px;"></p><p>Writing is all about using words to create mental pictures and evoke emotions. If you
want to write for profit it helps to first read a few of the great works.</p><div>
						<p>I’m a true blue Francophile. I love France. At school I wrote my main paper on the
role of the bourgeoisie in the French Revolution. People think of it in terms of Les
Miserable and hags knitting at the foot of a guillotine, but what people don’t usually
know is that the French Revolution started in fact, as a rebellion of the middle class.
Only later did it devolve into the blood lust of the rabble.
</p>
						<p>In my late 20s I studied French literature, Rabelais, Flaubert, Stendhal, Proust and
Baudelaire, the 19th Century poet who wrote the famous work “Les Fleur du
Mal”—The Flowers of Evil, and I was very influenced by Rimbaud, he wrote all his
famous works as a teenager.
</p>
						<p>It was these French writers and the Afro-American writer James Baldwin, and Hubert
Selby Junior, who wrote the Last Exit to Brooklyn, along with the English war poets
Sassoon and Brooke and Lawrence Durrell who wrote the Alexander Quartet, that
inspired me to become a writer. Durrell used a lot of words as that was the style in
his age, but what he wrote was very beautifully crafted. He was one of the greatest
writers that ever penned words to paper.
</p>
						<p>I saw how elegantly these writers organized words and how they drew pictures in a
reader’s mind—funny pictures like cartoons, or moving poignant pictures; pictures of
beauty, love, and sensuality, or the heroism of daily life that evokes emotions
bringing readers to various conclusions and understandings.
</p>
						<p>If you haven’t got time to read Tolstoy’s War and Peace then just read twenty pages
of some of the great works watching for the style and the writer’s voice, so you learn.
</p>
						<p>I learned to write books and songs very fast. A full-size book takes me about a week
or less, my book God’s Gladiators took me four days and nineteen hours, writing
nonstop for 23 hours a day. The lyrics and storyline I wrote to the operetta Heartland
by Tim Wheater, took me just less than four days, again writing 23 hours a day.
</p>
						<p>And when writing I learned to use as few words as possible. A paragraph is like a
railway track, every word is a log on the rails that the reader has to hop across. The
fewer logs the more fluid and entertaining your writing.
</p>
					</div>		
			
				<div>
					<p>I wrote my first book when I was nineteen, and my second book Sacred Clown in my
twenties, neither came out, my first published work (Miracles) appeared when I was
thirty-eight.
</p>
						<p>I calculated recently that I’ve written over five million words, an average paperback
nowadays is 60,000-70,000 words, so I’ve done 80+ books worth. Phew!
</p>
						<p>Train yourself in this way: write a paragraph as an incident using only forty-six words
that includes a dog, a priest, a broken egg and a lily. The forty-six words must be
exact.
</p>
						<p>“I was watching a priest on a tow path by a river, he was tossing an egg in his hand
up and down, with him was a black and white collie. The priest bent down to admire
a lily, the egg broke on the dog’s head”. (46)
</p>
						<p>It’s all about pictures.
</p>
						<p>Try this: write a para’ of sixty-one words to include a train wreck, a cheese sandwich,
a seven-foot tall basketball player with a lisp, and a one-legged woman with a ladder.
</p>
						<p>It must be short, informative, funny and/or moving and exactly sixty-one words.
</p>
						<p>Then if you want to get really fancy try another task with less words, let’s say, the
history of the world in twenty-one words.
</p>
						<p>“The history of the world has come and gone; some was pain, some was song, none
of it took very long.” (21)
</p>
						<p>Setting yourself these small exercises teaches you to be brief, precise and poignant,
you learn to create the pictures with as few words as possible.
</p>
						<p>When you go on to writing pages at a time do this:
</p>
						<p>First say what you want to say, paragraph one. Then briefly extrapolate on what has
been said, offering ideas and examples, paragraphs two and three. Then answer the
reader’s doubts or questions, and end the page by concluding what you have written
with an added point—the wrap and pack show. Then go to page two, do the same.
When you get to page 220 your tome is finished—mail to publisher requesting check.
</p>
						<p>Your voice is your style, be brave, develop an original voice, different to others.
Conformity is a disease of the dull witted. I once wrote about driving down the
Fulham Palace road in London a bit drunk. I described it saying “I was under the
affluence of incahol at the time”, which is how a person that’s a bit tipsy might speak.
It’s so much more entertaining than saying, “I was under the influence of
alcohol”—see what I mean jelly bean?
</p>
					</div>		
			
				<div>
					<p>When you finish what you have written don’t be attached to your words, go back and
delete 25%, be brutal—remove logs, watch for repeats, watch for where you are
talking down to the reader, or you are being pompous, or condescending (a big no,
no); watch where you are not clear and precise, watch for a lime green poison called
waffle. Never be scared or irritated to delete parts of what has been written if it does
not follow the short—sharp—witty—poignant—informative, rule.
</p>
						<p>“Buy for now.” (As a shop sign might say at the time of the sales) Yeah man! Buy for
now. Stuie...W.</p>
						<p>“The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit<br>
Shall lure it back to cancel half a Line,<br>
Nor all thy Tears wash out a Word of it”.<br>Omar Khayyam</p></div>]]></description>
			<content:encoded><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 174px;"></p><p>Writing is all about using words to create mental pictures and evoke emotions. If you
want to write for profit it helps to first read a few of the great works.</p><div>
						<p>I’m a true blue Francophile. I love France. At school I wrote my main paper on the
role of the bourgeoisie in the French Revolution. People think of it in terms of Les
Miserable and hags knitting at the foot of a guillotine, but what people don’t usually
know is that the French Revolution started in fact, as a rebellion of the middle class.
Only later did it devolve into the blood lust of the rabble.
</p>
						<p>In my late 20s I studied French literature, Rabelais, Flaubert, Stendhal, Proust and
Baudelaire, the 19th Century poet who wrote the famous work “Les Fleur du
Mal”—The Flowers of Evil, and I was very influenced by Rimbaud, he wrote all his
famous works as a teenager.
</p>
						<p>It was these French writers and the Afro-American writer James Baldwin, and Hubert
Selby Junior, who wrote the Last Exit to Brooklyn, along with the English war poets
Sassoon and Brooke and Lawrence Durrell who wrote the Alexander Quartet, that
inspired me to become a writer. Durrell used a lot of words as that was the style in
his age, but what he wrote was very beautifully crafted. He was one of the greatest
writers that ever penned words to paper.
</p>
						<p>I saw how elegantly these writers organized words and how they drew pictures in a
reader’s mind—funny pictures like cartoons, or moving poignant pictures; pictures of
beauty, love, and sensuality, or the heroism of daily life that evokes emotions
bringing readers to various conclusions and understandings.
</p>
						<p>If you haven’t got time to read Tolstoy’s War and Peace then just read twenty pages
of some of the great works watching for the style and the writer’s voice, so you learn.
</p>
						<p>I learned to write books and songs very fast. A full-size book takes me about a week
or less, my book God’s Gladiators took me four days and nineteen hours, writing
nonstop for 23 hours a day. The lyrics and storyline I wrote to the operetta Heartland
by Tim Wheater, took me just less than four days, again writing 23 hours a day.
</p>
						<p>And when writing I learned to use as few words as possible. A paragraph is like a
railway track, every word is a log on the rails that the reader has to hop across. The
fewer logs the more fluid and entertaining your writing.
</p>
					</div>		
			
				<div>
					<p>I wrote my first book when I was nineteen, and my second book Sacred Clown in my
twenties, neither came out, my first published work (Miracles) appeared when I was
thirty-eight.
</p>
						<p>I calculated recently that I’ve written over five million words, an average paperback
nowadays is 60,000-70,000 words, so I’ve done 80+ books worth. Phew!
</p>
						<p>Train yourself in this way: write a paragraph as an incident using only forty-six words
that includes a dog, a priest, a broken egg and a lily. The forty-six words must be
exact.
</p>
						<p>“I was watching a priest on a tow path by a river, he was tossing an egg in his hand
up and down, with him was a black and white collie. The priest bent down to admire
a lily, the egg broke on the dog’s head”. (46)
</p>
						<p>It’s all about pictures.
</p>
						<p>Try this: write a para’ of sixty-one words to include a train wreck, a cheese sandwich,
a seven-foot tall basketball player with a lisp, and a one-legged woman with a ladder.
</p>
						<p>It must be short, informative, funny and/or moving and exactly sixty-one words.
</p>
						<p>Then if you want to get really fancy try another task with less words, let’s say, the
history of the world in twenty-one words.
</p>
						<p>“The history of the world has come and gone; some was pain, some was song, none
of it took very long.” (21)
</p>
						<p>Setting yourself these small exercises teaches you to be brief, precise and poignant,
you learn to create the pictures with as few words as possible.
</p>
						<p>When you go on to writing pages at a time do this:
</p>
						<p>First say what you want to say, paragraph one. Then briefly extrapolate on what has
been said, offering ideas and examples, paragraphs two and three. Then answer the
reader’s doubts or questions, and end the page by concluding what you have written
with an added point—the wrap and pack show. Then go to page two, do the same.
When you get to page 220 your tome is finished—mail to publisher requesting check.
</p>
						<p>Your voice is your style, be brave, develop an original voice, different to others.
Conformity is a disease of the dull witted. I once wrote about driving down the
Fulham Palace road in London a bit drunk. I described it saying “I was under the
affluence of incahol at the time”, which is how a person that’s a bit tipsy might speak.
It’s so much more entertaining than saying, “I was under the influence of
alcohol”—see what I mean jelly bean?
</p>
					</div>		
			
				<div>
					<p>When you finish what you have written don’t be attached to your words, go back and
delete 25%, be brutal—remove logs, watch for repeats, watch for where you are
talking down to the reader, or you are being pompous, or condescending (a big no,
no); watch where you are not clear and precise, watch for a lime green poison called
waffle. Never be scared or irritated to delete parts of what has been written if it does
not follow the short—sharp—witty—poignant—informative, rule.
</p>
						<p>“Buy for now.” (As a shop sign might say at the time of the sales) Yeah man! Buy for
now. Stuie...W.</p>
						<p>“The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit<br>
Shall lure it back to cancel half a Line,<br>
Nor all thy Tears wash out a Word of it”.<br>Omar Khayyam</p></div>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[​The Getting Of Wisdom by Stuart Wilde]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/the-getting-of-wisdom-by-stuart-wilde/</link>
			<pubDate>Fri, 17 Mar 2023 10:22:42 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/the-getting-of-wisdom-by-stuart-wilde/</guid>
			<description><![CDATA[<div>
					<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 140px;"></p><p>I have never been a religious person. I sort of invented my own spirituality. But
once in my late twenties I was fed up not knowing anything so I went into a
church in Putney, London, and I prayed fervently to God to make me wise. It
was quite a shrewd move for a lad of tender years, as the gods of fame and
fortune are inundated by billions of messages each day, but the gods of wisdom
have very few dingbats to deal with. So you are more likely to get given
wisdom than you are to get fame and easy money, somehow I figured that out
quite early in life.</p>
						<p>I was more than royally treated and while the wisdom stuff came bit by bit, it
did arrive at a steady pace. I kept bumping into exactly the right people and
the right time and eventually the Morph descended in March 2001 and my
perception rocketed from there.
</p>
						<p>Through the Morph journey, which was painful and rather scary at times, I
came to see that spiritual humility and redemption is the final act of triumph in
a human's spiritual journey. As I said last time, no one can absolve you of your
sins, nor can they take away your darkness, it is all eternal so you'll have to
bite the bullet and accept that.
</p>
						<p>It made me feel a bit helpless at first, how do I get rid of certain embarrassing
blots on my soul? I can't. Eventually I came to see that a human soul is
beautiful because of the blots, not because of the perfection of what a person
has done and who they have become.
</p>
						<p>It occurred to me if I could write out a simple manual for how you will redeem
yourself I might possibly redeem myself at the same time. There are millions of
people out there that live in a purgatory they call “daily life.” If we could
unlock the door and set a few free they might trot off and set others free. I'm
not saying we can save the world because there are forces here now that have
that task well in hand. They don't need us for that.
</p>
						<p>But they may need us to find the people, as deep in the heart of every nation
there are standouts; silent spiritual warriors that are brave enough to make a
run for freedom. The problem is they don't know how to get away. They are not
on a level playing field, there are many forces stacked against them that they
can't see. I soon realized that being able to see is more than bloody vital, it's
everything.</p></div><div>
						<p>Anyway, I was up near the Arctic circle recently looking for the odd Camelot
possibility and I took the opportunity of the bleakness and remoteness of that
place to say a prayer to the gods of wisdom thanking them for their kindness to
me over these many decades, and I thanked the gods of seeing for the all the
visions I have received, and then I asked the gods of comprehension to link
things together for me so I would not feel quite so lost.
</p>
						<p>Bingo!
</p>
						<p>I saw a series of very clear visions that showed me how the lands and the tribes
that live there in the ice and snow would finally be liberated from the
gangsters that run the joint and the ghouls that hover over every nook and
cranny and every mountain peak. I was ecstatically happy for them, it won't be
long now, ten years maybe, but that's not long in the history of the Arctic
tribes.
</p>
						<p>The point is, if you want wisdom you'll have to plead for it. If you want
redemption, you'll have to work for it. If you want absolution, be generous to
humanity, serve them and care for them, then you can eventually absolve
yourself. If you want to see, ask. If you want to understand, be patient. It will
come overnight when it wants you to understand.
</p>
						<p>If you want adventure, be adventurous; if you want self-worth, make yourself
useful; if you want gratitude, give up on gratitude, you don't need it. You just
need to see a bit and then once you can see you'll have to remember to ask for
comprehension.
</p>
						<p>And finally here's a trick not many remember. After you have asked for wisdom
and seeing and comprehension, never ask for anything else again, always use
your prayers as acts of humility and thanks and offer yourself up for whatever
job comes along. When you are not asking and you are offering your services
instead a huge whoosh of benevolence comes your way.
</p>
						<p>This journey is often hard and gruelling but I tell you, nothing is solid, we will
walk away one day and take a few scallywags that are milling about with us.
</p>
						<p>Bye for now
Sincerely
Stuart Wilde</p></div>]]></description>
			<content:encoded><![CDATA[<div>
					<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 140px;"></p><p>I have never been a religious person. I sort of invented my own spirituality. But
once in my late twenties I was fed up not knowing anything so I went into a
church in Putney, London, and I prayed fervently to God to make me wise. It
was quite a shrewd move for a lad of tender years, as the gods of fame and
fortune are inundated by billions of messages each day, but the gods of wisdom
have very few dingbats to deal with. So you are more likely to get given
wisdom than you are to get fame and easy money, somehow I figured that out
quite early in life.</p>
						<p>I was more than royally treated and while the wisdom stuff came bit by bit, it
did arrive at a steady pace. I kept bumping into exactly the right people and
the right time and eventually the Morph descended in March 2001 and my
perception rocketed from there.
</p>
						<p>Through the Morph journey, which was painful and rather scary at times, I
came to see that spiritual humility and redemption is the final act of triumph in
a human's spiritual journey. As I said last time, no one can absolve you of your
sins, nor can they take away your darkness, it is all eternal so you'll have to
bite the bullet and accept that.
</p>
						<p>It made me feel a bit helpless at first, how do I get rid of certain embarrassing
blots on my soul? I can't. Eventually I came to see that a human soul is
beautiful because of the blots, not because of the perfection of what a person
has done and who they have become.
</p>
						<p>It occurred to me if I could write out a simple manual for how you will redeem
yourself I might possibly redeem myself at the same time. There are millions of
people out there that live in a purgatory they call “daily life.” If we could
unlock the door and set a few free they might trot off and set others free. I'm
not saying we can save the world because there are forces here now that have
that task well in hand. They don't need us for that.
</p>
						<p>But they may need us to find the people, as deep in the heart of every nation
there are standouts; silent spiritual warriors that are brave enough to make a
run for freedom. The problem is they don't know how to get away. They are not
on a level playing field, there are many forces stacked against them that they
can't see. I soon realized that being able to see is more than bloody vital, it's
everything.</p></div><div>
						<p>Anyway, I was up near the Arctic circle recently looking for the odd Camelot
possibility and I took the opportunity of the bleakness and remoteness of that
place to say a prayer to the gods of wisdom thanking them for their kindness to
me over these many decades, and I thanked the gods of seeing for the all the
visions I have received, and then I asked the gods of comprehension to link
things together for me so I would not feel quite so lost.
</p>
						<p>Bingo!
</p>
						<p>I saw a series of very clear visions that showed me how the lands and the tribes
that live there in the ice and snow would finally be liberated from the
gangsters that run the joint and the ghouls that hover over every nook and
cranny and every mountain peak. I was ecstatically happy for them, it won't be
long now, ten years maybe, but that's not long in the history of the Arctic
tribes.
</p>
						<p>The point is, if you want wisdom you'll have to plead for it. If you want
redemption, you'll have to work for it. If you want absolution, be generous to
humanity, serve them and care for them, then you can eventually absolve
yourself. If you want to see, ask. If you want to understand, be patient. It will
come overnight when it wants you to understand.
</p>
						<p>If you want adventure, be adventurous; if you want self-worth, make yourself
useful; if you want gratitude, give up on gratitude, you don't need it. You just
need to see a bit and then once you can see you'll have to remember to ask for
comprehension.
</p>
						<p>And finally here's a trick not many remember. After you have asked for wisdom
and seeing and comprehension, never ask for anything else again, always use
your prayers as acts of humility and thanks and offer yourself up for whatever
job comes along. When you are not asking and you are offering your services
instead a huge whoosh of benevolence comes your way.
</p>
						<p>This journey is often hard and gruelling but I tell you, nothing is solid, we will
walk away one day and take a few scallywags that are milling about with us.
</p>
						<p>Bye for now
Sincerely
Stuart Wilde</p></div>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Abandonment and the Inner Child]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/abandonment-and-the-inner-child/</link>
			<pubDate>Thu, 02 Mar 2023 07:55:40 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/abandonment-and-the-inner-child/</guid>
			<description><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 173px;"></p><p>We all suffer from abandonment of one kind or another. Our first abandonment is a spiritual one, for deep within we remember we come from an abode of light. There is sadness in all of us, whereby we finally remember the celestial world from which we came. That is why we seek to reconnect with that light through religious and spiritual practices.</p><p>Then there is the abandonment we suffer when we move out of our teens into the grown-up world of responsibility. Protection offered by our caregivers in youth is lost and suddenly we are in a dog eat dog world, trying to make sense of it all.</p><p>Then we go through various abandonments in our relationships as we try out various combinations and we discover that the idea of romantic love is a concoction — an idealism that grew out of the Middle Ages. The real thing is often not built to last. The words “and they lived happily ever after” is just a cute way of ending fairy stories. In real life, living happily ever after takes a lot of effort, communication, and compromise.</p><p>The material world of competition and performance sets us up for further knocks.. If we falter, or if we are not up to form minute-by-minute, we are soon rejected and ditched. If we don't make it in a world that worships glamour and materialism, our self-image may suffer a setback.</p><p>Then, many of us had to deal with abandonment in childhood. Our fathers and mothers left and went elsewhere, Or they were physically present but they were engaged in the helter-skelter of modern living. We were virtually ignored as we grew up, left to our own devices. Maybe the presence of it all drove our caregivers to drink and drugs or other dysfunctions.</p><p>Abandonment is common. We each face it as a part of our lessons in life. We have to transcend the sense of loss and helplessness and become freestanding individuals, in control of our lives. It's easier said than done. But none of the lessons of the earth plane are beyond us. If the lessons were impossible, I doubt, from a spiritual perspective, that any of us would have come here knowing that we were bound to fail.</p><p>The other abandonment we have to deal with is when we experience society in general, and when the State in particular has abandoned us. As we become more isolated, people become less helpful and nastier, especially as conditions get</p><p>tougher. Meanwhile, the State has changed from being a benign protector of its people to an aggressive predator, one that seeks to consume people's energy ( security) to sustain itself.</p><p>Another abandonment we are forced to look at is the abandonment of self. In a lifestyle of excessive activity and dysfunction, we often abandon the inner child, who is then left in the terror of its lonely existence, unable to do anything about its pain.</p><p>First, we have to realise that abandonment and the loneliness it brings, is common to all of us. Our world suffers from mass abandonment. It's part of our evolution at this time.</p><p>Second we have to want to transcend that abandonment and reclaim the inner child, by nurturing it and acting as it's lost parent. It has to know that we will protect and look after it. By taking care of the inner child we become self sufficient. To rely on others who are in the rat race and or the State apparatus, is to enroll in the University of Hard Knocks.</p><p>Once we realise materialism is an illusion, we see that we can have serenity and self-worth without great wealth, and prestige. We can then retreat within, away from the mire of the outside world, and so the healing process begins. As a part of that healing we have to link with others, forming tribal connections with loving, helpful people who understand there is another way. it's important that each of us has a support system around us. In actively joining the Love Vibe and others of like mind, we grant ourselves meaning. It is how we step away from the ego’s isolationism to a more collective global belonging.</p><p>Finally we have to return to the source. So via meditation, quiet time, ritual, and prayer, we walk slowly back to the spiritual home from whence we came. In that silence we pick up the inner child; reassuring it, embracing it, while telling it we love it and promising never to leave it behind unattended and alone.</p><p>Taking 3 years off from being on the road was my way of claiming back that which I had lost. It meant a lot to me, more than words can say. If I drop dead tomorrow I would do so, at one and at peace with my God and my inner child. By transcending abandonment, I completed a journey, one of many I suppose, but an important one.</p><p>Stuart Wilde.</p>]]></description>
			<content:encoded><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 173px;"></p><p>We all suffer from abandonment of one kind or another. Our first abandonment is a spiritual one, for deep within we remember we come from an abode of light. There is sadness in all of us, whereby we finally remember the celestial world from which we came. That is why we seek to reconnect with that light through religious and spiritual practices.</p><p>Then there is the abandonment we suffer when we move out of our teens into the grown-up world of responsibility. Protection offered by our caregivers in youth is lost and suddenly we are in a dog eat dog world, trying to make sense of it all.</p><p>Then we go through various abandonments in our relationships as we try out various combinations and we discover that the idea of romantic love is a concoction — an idealism that grew out of the Middle Ages. The real thing is often not built to last. The words “and they lived happily ever after” is just a cute way of ending fairy stories. In real life, living happily ever after takes a lot of effort, communication, and compromise.</p><p>The material world of competition and performance sets us up for further knocks.. If we falter, or if we are not up to form minute-by-minute, we are soon rejected and ditched. If we don't make it in a world that worships glamour and materialism, our self-image may suffer a setback.</p><p>Then, many of us had to deal with abandonment in childhood. Our fathers and mothers left and went elsewhere, Or they were physically present but they were engaged in the helter-skelter of modern living. We were virtually ignored as we grew up, left to our own devices. Maybe the presence of it all drove our caregivers to drink and drugs or other dysfunctions.</p><p>Abandonment is common. We each face it as a part of our lessons in life. We have to transcend the sense of loss and helplessness and become freestanding individuals, in control of our lives. It's easier said than done. But none of the lessons of the earth plane are beyond us. If the lessons were impossible, I doubt, from a spiritual perspective, that any of us would have come here knowing that we were bound to fail.</p><p>The other abandonment we have to deal with is when we experience society in general, and when the State in particular has abandoned us. As we become more isolated, people become less helpful and nastier, especially as conditions get</p><p>tougher. Meanwhile, the State has changed from being a benign protector of its people to an aggressive predator, one that seeks to consume people's energy ( security) to sustain itself.</p><p>Another abandonment we are forced to look at is the abandonment of self. In a lifestyle of excessive activity and dysfunction, we often abandon the inner child, who is then left in the terror of its lonely existence, unable to do anything about its pain.</p><p>First, we have to realise that abandonment and the loneliness it brings, is common to all of us. Our world suffers from mass abandonment. It's part of our evolution at this time.</p><p>Second we have to want to transcend that abandonment and reclaim the inner child, by nurturing it and acting as it's lost parent. It has to know that we will protect and look after it. By taking care of the inner child we become self sufficient. To rely on others who are in the rat race and or the State apparatus, is to enroll in the University of Hard Knocks.</p><p>Once we realise materialism is an illusion, we see that we can have serenity and self-worth without great wealth, and prestige. We can then retreat within, away from the mire of the outside world, and so the healing process begins. As a part of that healing we have to link with others, forming tribal connections with loving, helpful people who understand there is another way. it's important that each of us has a support system around us. In actively joining the Love Vibe and others of like mind, we grant ourselves meaning. It is how we step away from the ego’s isolationism to a more collective global belonging.</p><p>Finally we have to return to the source. So via meditation, quiet time, ritual, and prayer, we walk slowly back to the spiritual home from whence we came. In that silence we pick up the inner child; reassuring it, embracing it, while telling it we love it and promising never to leave it behind unattended and alone.</p><p>Taking 3 years off from being on the road was my way of claiming back that which I had lost. It meant a lot to me, more than words can say. If I drop dead tomorrow I would do so, at one and at peace with my God and my inner child. By transcending abandonment, I completed a journey, one of many I suppose, but an important one.</p><p>Stuart Wilde.</p>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Stuart Wilde on the Tao]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/stuart-wilde-on-the-tao/</link>
			<pubDate>Sun, 05 Feb 2023 08:17:11 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/stuart-wilde-on-the-tao/</guid>
			<description><![CDATA[<p>
	<img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 172px;"></p><p><strong>The Eternal Tao</strong></p><p>
	
	My ol’ teacher was a Taoist. He taught about the old sages in China and their wisdom and their gentle ways. There is a concept in Taoism called wu wei&nbsp;that literally means non-action or non-doing.</p><p>
	
	The Taoist writer Lao Tzu explains that beings (or phenomena) that are wholly in harmony with the Tao behave in a completely natural, uncontrived way.</p><p>
	<strong><span style=""><span style=""><span style="font-size: 14px;"><br>
	</span></span></span></strong></p><p>
	<strong>The Middle Way</strong></p><p>
	
	Aligning to nature and its softness is the middle way. It involves no struggle, or confrontation. You can act coherently in life, but you do not need to force your way along, as the emotion of that often pushes things away from you. It’s like the Zen philosophy, it’s a solid calm, it’s the way of love and the path of least resistance.</p><p>
	
	The Tao is full of love because it respects animals and nature and other humans. Also in the calm of the middle way you can communicate more clearly with yourself, aware of your feelings and intuition.</p><p>
	<strong><span style=""><span style=""><span style="font-size: 14px;"><br>
	</span></span></span></strong></p><p>
	<strong>The Tao Philosophy of Detachment</strong></p><p>
	
	The Taoist philosophy aligns to the spirit of nature and its purity.</p><p>
	
	When I first started my journey I studied with a Taoist teacher. He emphasized the central Taoist philosophy of detachment, which he said was achieved by emotional discipline, calm, meditation, and a comprehension that the world of people’s egos takes to many torments and half truths, and so backing away you stay safe, and you can still respect people by allowing them to do whatever they want to do.</p><p>
	
	Love is letting people go. By pulling out of their emotion you can be there for people from a higher perspective.</p><p>
	
	You walk by the banks of the Tao in an eternal calm, so your strength builds, you grow spiritually. And you learn to detach from your emotions and see them in a proper light. It is important to be able to laugh at yourself and keep an open mind about things.</p><p>
	
	The Tao is very beautiful the more you enter into the Tao and Gaia the more free you become. There is such a simple truth in this.</p><p>
	<strong><span style=""><span style=""><span style="font-size: 14px;"><br>
	</span></span></span></strong></p><p>
	<strong>The Mysterious Female</strong></p><p>
	
	The concept of the Tao as a river of light in all things was very advanced when the idea was first suggested in 500 BC. Very few people could read in those
days and beliefs were very rudimentary, there wasn’t any metaphysics in that age,
which makes the text of the Tao so extraordinary.
	</p>
<div>
	<p>
		
		Lao Tzu knew of the power of the feminine saying, “...the Tao is the mother that
rears the ten thousand things”, and he and the Taoists wrote of their reverence of the
ebb and flow of the spirit of nature, that today we call Gaia.
		
	</p>
	<p>
		
		These lines below show a great understanding of the concept of the mysterious female.
		
	</p>
	<p>
		
		“The Valley Spirit never dies<br>
It is named the Mysterious Female.
		<br>
And the doorway of the Mysterious Female
		<br>
Is the base from which Heaven and Earth sprang.
		<br>
It is there within us all the while;
		<br>
Draw upon it as you will, it never runs dry”.
		
	</p>
	<p>
		
		The Tao: She was there when you were conceived and she will be with you when you take your last breath and she will count to make sure that none were missed...
		
	</p>
	<p>
		
		When you are scared and sad and lonely perhaps you should go to her and stay in her arms a while. For she is the mountain mist and the dew on the magnolia tree, she is the song of the grass and the hopes of rabbits.
		
	</p>
	<p>
		
		She is tender, more tender than us. We can learn a lot from that.
	</p>
</div>]]></description>
			<content:encoded><![CDATA[<p>
	<img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 172px;"></p><p><strong>The Eternal Tao</strong></p><p>
	
	My ol’ teacher was a Taoist. He taught about the old sages in China and their wisdom and their gentle ways. There is a concept in Taoism called wu wei&nbsp;that literally means non-action or non-doing.</p><p>
	
	The Taoist writer Lao Tzu explains that beings (or phenomena) that are wholly in harmony with the Tao behave in a completely natural, uncontrived way.</p><p>
	<strong><span style=""><span style=""><span style="font-size: 14px;"><br>
	</span></span></span></strong></p><p>
	<strong>The Middle Way</strong></p><p>
	
	Aligning to nature and its softness is the middle way. It involves no struggle, or confrontation. You can act coherently in life, but you do not need to force your way along, as the emotion of that often pushes things away from you. It’s like the Zen philosophy, it’s a solid calm, it’s the way of love and the path of least resistance.</p><p>
	
	The Tao is full of love because it respects animals and nature and other humans. Also in the calm of the middle way you can communicate more clearly with yourself, aware of your feelings and intuition.</p><p>
	<strong><span style=""><span style=""><span style="font-size: 14px;"><br>
	</span></span></span></strong></p><p>
	<strong>The Tao Philosophy of Detachment</strong></p><p>
	
	The Taoist philosophy aligns to the spirit of nature and its purity.</p><p>
	
	When I first started my journey I studied with a Taoist teacher. He emphasized the central Taoist philosophy of detachment, which he said was achieved by emotional discipline, calm, meditation, and a comprehension that the world of people’s egos takes to many torments and half truths, and so backing away you stay safe, and you can still respect people by allowing them to do whatever they want to do.</p><p>
	
	Love is letting people go. By pulling out of their emotion you can be there for people from a higher perspective.</p><p>
	
	You walk by the banks of the Tao in an eternal calm, so your strength builds, you grow spiritually. And you learn to detach from your emotions and see them in a proper light. It is important to be able to laugh at yourself and keep an open mind about things.</p><p>
	
	The Tao is very beautiful the more you enter into the Tao and Gaia the more free you become. There is such a simple truth in this.</p><p>
	<strong><span style=""><span style=""><span style="font-size: 14px;"><br>
	</span></span></span></strong></p><p>
	<strong>The Mysterious Female</strong></p><p>
	
	The concept of the Tao as a river of light in all things was very advanced when the idea was first suggested in 500 BC. Very few people could read in those
days and beliefs were very rudimentary, there wasn’t any metaphysics in that age,
which makes the text of the Tao so extraordinary.
	</p>
<div>
	<p>
		
		Lao Tzu knew of the power of the feminine saying, “...the Tao is the mother that
rears the ten thousand things”, and he and the Taoists wrote of their reverence of the
ebb and flow of the spirit of nature, that today we call Gaia.
		
	</p>
	<p>
		
		These lines below show a great understanding of the concept of the mysterious female.
		
	</p>
	<p>
		
		“The Valley Spirit never dies<br>
It is named the Mysterious Female.
		<br>
And the doorway of the Mysterious Female
		<br>
Is the base from which Heaven and Earth sprang.
		<br>
It is there within us all the while;
		<br>
Draw upon it as you will, it never runs dry”.
		
	</p>
	<p>
		
		The Tao: She was there when you were conceived and she will be with you when you take your last breath and she will count to make sure that none were missed...
		
	</p>
	<p>
		
		When you are scared and sad and lonely perhaps you should go to her and stay in her arms a while. For she is the mountain mist and the dew on the magnolia tree, she is the song of the grass and the hopes of rabbits.
		
	</p>
	<p>
		
		She is tender, more tender than us. We can learn a lot from that.
	</p>
</div>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[The Feminine Nature of Surrender by Stuart Wilde]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/the-feminine-nature-of-surrender-by-stuart-wilde/</link>
			<pubDate>Fri, 20 Jan 2023 12:32:16 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/the-feminine-nature-of-surrender-by-stuart-wilde/</guid>
			<description><![CDATA[<div>
					<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 191px;"></p><p>It is easy to become indignant at the evil of the world and the way the planet and its animals are mistreated. It is all very sad. Yet your soul can become wet wading
through rivers of injustice that you are powerless to fix. Sometimes the weight of
helplessness and futility hangs over us like a shroud. We lose touch with beauty as
we become blinded by a silent rage that taunts us from the gates of hell to become
as evil as the injustice we rile against. One can soon lose sight of self and which way
to go.</p>
						<p>In the end, I reconciled it in my heart by realizing two important things:
powerlessness is a part of people’s karma in this life; we have to be gracious and
accept it. And, while injustice is a terrible thing, we can see an improvement in the
world over recent decades as humanity becomes more and more conscious and
aware of itself. Also in being aware of injustice and watching it we learn what it is that
we don’t want to become.
</p>
						<p>Beauty lies in surrender. It’s a feminine humility that calls to wounded souls from
beyond the mists of the eternal Tao and Avalon. Late at night I’d called to the ladies
of the mist saying, “Help me, my heart, she cry.”
</p>
						<p>And sometimes the Spirit of Surrender would whisper to me in visions and dreams
and she would tell me to quit and sit and wait. So to while away the time I’d breathe
love into the hearts of liars and crooks and pedophiles and the embezzlers of human
souls, and I felt better and I waited as instructed.
</p>
						<p>Most of the evil is yang and all of our glorious histories of which we are so proud, are
but gruesome accounts of pillage, mass murder and conquest. Humanity is but a
child sick with a terrible bout of yang that has lasted several thousand years. It’s an
evolutionary phase like the antics of a rebellious teenager. There is no point in
fighting it for in the emotion of your antagonism you abandon the very softness that
offers you reconciliation and redemption.
</p>
						<p>We are all changing and growing and in the collective nightmare of our humanity a
golden light trickles through in the dead of night liberating people as fast as they will
embrace a new ideal. We have to be grateful for small mercies, there are many
people on the spiritual path that are trying to escape and they are bringing others
with them. Understanding that, we should be patient and surrender, for there is
gentleness in that, and anyway, in a long enough time-frame the yang will burn itself
out and the feminine will triumph. As a part of that softness it is best not to get too&nbsp;hung up with people’s deficiencies but rather look to their heroic redeeming qualities,
while of course fixing yourself, all the while.</p></div><div>
						<p>The softness that calls to us from beyond the mist is a very great power that we
know little about, but it has shown that it will sustain you once you start to break free,
and it graciously holds you up when you begin to doubt or when you feel a bit
wobbly. You are not alone. The trick is to not confront the system while you are
trying to leave it. I was a bit too brash in this life. I should have kept my mouth shut
and walked away. There is a stupidity in confronting the system, for that which you
confront holds you invisibly by the wrist not allowing you to get away.
</p>
						<p>But I learned my lessons and eventually I retreated. And once I put down the cudgel
of my indignation and I embraced the feminine spirit, the humility of her world
gradually built a bridge for me and I saw the way out. Respite is there for every
weary soul blessed as they all should be.</p><p>Surrender. It took me a while but I got the
message eventually that I am eternally grateful.</p></div>]]></description>
			<content:encoded><![CDATA[<div>
					<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 191px;"></p><p>It is easy to become indignant at the evil of the world and the way the planet and its animals are mistreated. It is all very sad. Yet your soul can become wet wading
through rivers of injustice that you are powerless to fix. Sometimes the weight of
helplessness and futility hangs over us like a shroud. We lose touch with beauty as
we become blinded by a silent rage that taunts us from the gates of hell to become
as evil as the injustice we rile against. One can soon lose sight of self and which way
to go.</p>
						<p>In the end, I reconciled it in my heart by realizing two important things:
powerlessness is a part of people’s karma in this life; we have to be gracious and
accept it. And, while injustice is a terrible thing, we can see an improvement in the
world over recent decades as humanity becomes more and more conscious and
aware of itself. Also in being aware of injustice and watching it we learn what it is that
we don’t want to become.
</p>
						<p>Beauty lies in surrender. It’s a feminine humility that calls to wounded souls from
beyond the mists of the eternal Tao and Avalon. Late at night I’d called to the ladies
of the mist saying, “Help me, my heart, she cry.”
</p>
						<p>And sometimes the Spirit of Surrender would whisper to me in visions and dreams
and she would tell me to quit and sit and wait. So to while away the time I’d breathe
love into the hearts of liars and crooks and pedophiles and the embezzlers of human
souls, and I felt better and I waited as instructed.
</p>
						<p>Most of the evil is yang and all of our glorious histories of which we are so proud, are
but gruesome accounts of pillage, mass murder and conquest. Humanity is but a
child sick with a terrible bout of yang that has lasted several thousand years. It’s an
evolutionary phase like the antics of a rebellious teenager. There is no point in
fighting it for in the emotion of your antagonism you abandon the very softness that
offers you reconciliation and redemption.
</p>
						<p>We are all changing and growing and in the collective nightmare of our humanity a
golden light trickles through in the dead of night liberating people as fast as they will
embrace a new ideal. We have to be grateful for small mercies, there are many
people on the spiritual path that are trying to escape and they are bringing others
with them. Understanding that, we should be patient and surrender, for there is
gentleness in that, and anyway, in a long enough time-frame the yang will burn itself
out and the feminine will triumph. As a part of that softness it is best not to get too&nbsp;hung up with people’s deficiencies but rather look to their heroic redeeming qualities,
while of course fixing yourself, all the while.</p></div><div>
						<p>The softness that calls to us from beyond the mist is a very great power that we
know little about, but it has shown that it will sustain you once you start to break free,
and it graciously holds you up when you begin to doubt or when you feel a bit
wobbly. You are not alone. The trick is to not confront the system while you are
trying to leave it. I was a bit too brash in this life. I should have kept my mouth shut
and walked away. There is a stupidity in confronting the system, for that which you
confront holds you invisibly by the wrist not allowing you to get away.
</p>
						<p>But I learned my lessons and eventually I retreated. And once I put down the cudgel
of my indignation and I embraced the feminine spirit, the humility of her world
gradually built a bridge for me and I saw the way out. Respite is there for every
weary soul blessed as they all should be.</p><p>Surrender. It took me a while but I got the
message eventually that I am eternally grateful.</p></div>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Feelings, Love and the Etheric by Stuart Wilde]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/feelings-love-and-the-etheric-by-stuart-wilde/</link>
			<pubDate>Sun, 11 Dec 2022 06:32:06 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/feelings-love-and-the-etheric-by-stuart-wilde/</guid>
			<description><![CDATA[<div>
					<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 184px;"></p><p>Much of what we call ‘feelings’ are in fact only the sensations of the electrical
impulses that we register in the brain when we for instance tapper hard surfaces
with our knuckles.
</p>
						<p>The other things we call feelings are in fact how emotions are the outcropping of the
intellects opinions. Pleasing emotions rise from pleasing circumstances, negative
emotions come from circumstances that contradict our opinions. It seems to me that
human emotions are not really feelings, they are reactions.
</p>
						<p>I have come to realise that real feelings lie in the subtle body, the etheric body which
is the energy field around your body. You can prove this to yourself. Lie down, head
to the north, feet to the south. Relax, breathe deeply and entrance yourself. Mentally
elongate your etheric body by visualising it pushing it out through the bottoms of your
feet and through the top of your head.
</p>
						<p>Next, visualise yourself hovering above the physical body at about the height of one
foot to 18 inches. Roll off to the right like a log, pause, and come back. Then repeat
the process to the left. hovering once more over the physical body, mentally force
your etheric self into a pole shift, so now your etheric head is where your physical
feet are and vice versa.
</p>
						<p>Try visualising yourself rocking back and forth like you're in a hammock. This will
dislocate your etheric body from the physical body somewhat, causing extra energy
to flow through the subtle body, loosening it.
</p>
						<p>When do you feel nice and relaxed, visualise your legs moving down through the
floor. By now, if your etheric is nice and loose, you'll feel your etheric legs dangling
through the floor. Or perhaps your whole etheric body will float down and you'll feel
your etheric perpendicular to the floor. Meanwhile, you're still aware of the sensation
of your real legs flat along the ground sending impulses to the brain. You'll begin to
see how sensations and feelings are very different.
</p>
						<p>Physical sensations are real enough but they do not feel anywhere near as real as
etheric feelings, which are much more subtle. You are your etheric and the etheric
contains the perpetual memory of you, the spiritual “feeling” that identifies you as an
eternal being.
</p>
					</div>
		
			
				<div>
					<p>Many of the memories and feelings in the etheric are extremely subtle. In fact, from
the perspective of the waking intellect, they are often subliminal, beyond conscious
awareness.
</p>
						<p>What was discovered in this quasi out-of-body state was the existence of hitherto
unknown feelings, many of which were negative and destructive. These negative
perceptions hit me hard, they came upon me as a dark night of the song.
</p>
						<p>I had reached a stage in my life or I thought I was a pretty good bloke, fairly kind,
generous, and considerate. I felt I had worked hard to transform myself and I helped
others to transform. Yet here, suddenly, were a whole bunch of unresolved negative
feelings inside me that seemed so hellish. They didn't really belong to me, they
existed deep in the subconscious beyond my normal awareness.
</p>
						<p>Psychologists call these dark inner aspects of one’s psyche the “shadow”. Jung's
idea was that every aspect of positivity and light in the personality was
counterbalanced by the dark. Jung met this shadow in a dream and was very scared
of it. I met my shadow in the etheric state. I hated it. After having toiled for years and
years to achieve a positive state, it felt to me like I had to start all over again.
</p>
						<p>Most psychologists suggest you accommodate the shadow by knowledge in it and
acting out your darker tendencies in some sacred ritual way, for example dance, or
through simple sacrifices, or through prayer and fasting. The important thing is to
realise that the dark side cannot be repressed. To maintain balance one has to
teeter-totter in the middle between light and dark.
</p>
						<p>But at the etheric level it seems more than just a psychological process of
acknowledging the negative waves. That shadow self exists as a dark plot on the
etheric self. It affects one's overall feeling.
</p>
						<p>Earlier this year, I was in Ireland with some friends on a “fairy walk” in the forest.
During that walk I went through a kind of near-death experience in which my
personality blanked out for several hours and even though my sense of “I” was gone,
I could still talk, walk and move about. It was a weird sensation but I am used to it as
it has happened before. It's like straddling two worlds, the nature kingdom and one's
inner spiritual self on the one hand, and the physical world on the other.
</p>
						<p>What surfaced during that altered rarefied state was a perception of the blot that so
many subliminal negative emotions had created on my spiritual evolution. Just
saying one has to accommodate the shadow and performing a ritual or two is not
enough. Our nasty side stands inside our spiritual self as a dark blob, a real identity,
a bad memory. I found it most bothersome. I remember praying, I felt that with that
amount of inner negative energy, even though it is normally hidden away, it was still
a part of my etheric and therefore part of my real feelings. I was scared for I felt if I
</p>
					</div>
		
			
				<div>
					<p>didn't process those negative antagonisms, hatred and fears, then upon death I
might find myself drifting to a very negative world. I've seen a few of the hellish
world's described in the ancient wisdoms. They are no picnic!
</p>
						<p>So I started working through as many of the negative emotions as I could, one by
one. It was a matter of going deep within, discovering a negative feeling and
honouring it, talking to it and finding out where it came from.
</p>
						<p>For example, I discovered I was very antagonistic towards young males aged
between about 13 and 18. I had a violence and hatred towards them which lay deep
within. Reviewing these subliminal feelings, I realised all went back to the time when
I left my home in Africa age ten. I was sent to an English boarding school, where
there was a lot of violence, bullying and emotional abuse.
</p>
						<p>Arriving at the school and innocent off the beaches of Africa, I was naturally very
intimidated by the older boys. I got my head kicked in real quick. To survive I had to
become mean and nasty and so threatening that any older boy would think twice
about having a go at me. At the ripe old age of 10 I acquired a gang of followers and
I was forced to become a mafioso. It worked. After that I never had any more trouble
and by the time I was 13, I had my finger in every racket going at that dumb school.
</p>
						<p>The trauma of that school left a deep antagonism inside me for teenage boys even
though now, 40 years later, it is no longer relevant. Once I discovered the reason for
my antagonism, I could release it.
</p>
						<p>As part of the sacred journey, you first have to work on your life eliminating
dishonesty and half truths and accepting a humble and honourable stance.
Simultaneously you work in your conscious thoughts and emotions, turning your
inner dialogue from negative to positive — what’s referred to in other writings as an
“inner pole shift” — then you are left with having to work on the dark blots, scares
and hatreds in the subtle body. These blots are harder to get to but working with
them is a part of the journey, especially for the sophisticated traveller who is digging
into these pockets of nastiness deep within and sorting them out.
</p>
						<p>As part of the clean up process, I decided to do a global meditation, projecting love
to every single person I have ever met in this lifetime. I've probably met 100,000,
maybe 200,000 people. Of course I can't remember them all, which is a good thing,
because I'd be projecting till the end of time. But I can still remember many
thousands so the meditation has taken me a while.
</p>
						<p>This is the technique: I visualise the light of the God Force shining down upon me
and breathe in, saying a person's name, or just remembering their face. And then
breathe out, projecting a sense of well-being and love to them. People I know well, I
breathe in and out three times and more distant acquaintances I breed only once.
</p>
					</div>
		
			
				<div>
					<p>As well as individuals, I project love collectively to groups of people, especially if I
have ever been antagonistic towards them. So for example, even though I cannot
remember the football teams I played against when I was a young man, I remember
some of the antagonisms and hatreds that were part of the game. “Sport” they call it
in the educational system.
</p>
						<p>So I would visualise the whole football team from 30 years ago and send love to
them. If you have any hatreds or antagonisms for groups of people you can breathe
them in and out en masse. It can be a whole race of people, a country, a football
team, a town or whatever.
</p>
						<p>So that was part of how I decided to start cleansing what were previous invisible
wounds upon my etheric body, trying to make it cleaner and tighter and more a
reflection of the universal love in all things.</p></div>]]></description>
			<content:encoded><![CDATA[<div>
					<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 184px;"></p><p>Much of what we call ‘feelings’ are in fact only the sensations of the electrical
impulses that we register in the brain when we for instance tapper hard surfaces
with our knuckles.
</p>
						<p>The other things we call feelings are in fact how emotions are the outcropping of the
intellects opinions. Pleasing emotions rise from pleasing circumstances, negative
emotions come from circumstances that contradict our opinions. It seems to me that
human emotions are not really feelings, they are reactions.
</p>
						<p>I have come to realise that real feelings lie in the subtle body, the etheric body which
is the energy field around your body. You can prove this to yourself. Lie down, head
to the north, feet to the south. Relax, breathe deeply and entrance yourself. Mentally
elongate your etheric body by visualising it pushing it out through the bottoms of your
feet and through the top of your head.
</p>
						<p>Next, visualise yourself hovering above the physical body at about the height of one
foot to 18 inches. Roll off to the right like a log, pause, and come back. Then repeat
the process to the left. hovering once more over the physical body, mentally force
your etheric self into a pole shift, so now your etheric head is where your physical
feet are and vice versa.
</p>
						<p>Try visualising yourself rocking back and forth like you're in a hammock. This will
dislocate your etheric body from the physical body somewhat, causing extra energy
to flow through the subtle body, loosening it.
</p>
						<p>When do you feel nice and relaxed, visualise your legs moving down through the
floor. By now, if your etheric is nice and loose, you'll feel your etheric legs dangling
through the floor. Or perhaps your whole etheric body will float down and you'll feel
your etheric perpendicular to the floor. Meanwhile, you're still aware of the sensation
of your real legs flat along the ground sending impulses to the brain. You'll begin to
see how sensations and feelings are very different.
</p>
						<p>Physical sensations are real enough but they do not feel anywhere near as real as
etheric feelings, which are much more subtle. You are your etheric and the etheric
contains the perpetual memory of you, the spiritual “feeling” that identifies you as an
eternal being.
</p>
					</div>
		
			
				<div>
					<p>Many of the memories and feelings in the etheric are extremely subtle. In fact, from
the perspective of the waking intellect, they are often subliminal, beyond conscious
awareness.
</p>
						<p>What was discovered in this quasi out-of-body state was the existence of hitherto
unknown feelings, many of which were negative and destructive. These negative
perceptions hit me hard, they came upon me as a dark night of the song.
</p>
						<p>I had reached a stage in my life or I thought I was a pretty good bloke, fairly kind,
generous, and considerate. I felt I had worked hard to transform myself and I helped
others to transform. Yet here, suddenly, were a whole bunch of unresolved negative
feelings inside me that seemed so hellish. They didn't really belong to me, they
existed deep in the subconscious beyond my normal awareness.
</p>
						<p>Psychologists call these dark inner aspects of one’s psyche the “shadow”. Jung's
idea was that every aspect of positivity and light in the personality was
counterbalanced by the dark. Jung met this shadow in a dream and was very scared
of it. I met my shadow in the etheric state. I hated it. After having toiled for years and
years to achieve a positive state, it felt to me like I had to start all over again.
</p>
						<p>Most psychologists suggest you accommodate the shadow by knowledge in it and
acting out your darker tendencies in some sacred ritual way, for example dance, or
through simple sacrifices, or through prayer and fasting. The important thing is to
realise that the dark side cannot be repressed. To maintain balance one has to
teeter-totter in the middle between light and dark.
</p>
						<p>But at the etheric level it seems more than just a psychological process of
acknowledging the negative waves. That shadow self exists as a dark plot on the
etheric self. It affects one's overall feeling.
</p>
						<p>Earlier this year, I was in Ireland with some friends on a “fairy walk” in the forest.
During that walk I went through a kind of near-death experience in which my
personality blanked out for several hours and even though my sense of “I” was gone,
I could still talk, walk and move about. It was a weird sensation but I am used to it as
it has happened before. It's like straddling two worlds, the nature kingdom and one's
inner spiritual self on the one hand, and the physical world on the other.
</p>
						<p>What surfaced during that altered rarefied state was a perception of the blot that so
many subliminal negative emotions had created on my spiritual evolution. Just
saying one has to accommodate the shadow and performing a ritual or two is not
enough. Our nasty side stands inside our spiritual self as a dark blob, a real identity,
a bad memory. I found it most bothersome. I remember praying, I felt that with that
amount of inner negative energy, even though it is normally hidden away, it was still
a part of my etheric and therefore part of my real feelings. I was scared for I felt if I
</p>
					</div>
		
			
				<div>
					<p>didn't process those negative antagonisms, hatred and fears, then upon death I
might find myself drifting to a very negative world. I've seen a few of the hellish
world's described in the ancient wisdoms. They are no picnic!
</p>
						<p>So I started working through as many of the negative emotions as I could, one by
one. It was a matter of going deep within, discovering a negative feeling and
honouring it, talking to it and finding out where it came from.
</p>
						<p>For example, I discovered I was very antagonistic towards young males aged
between about 13 and 18. I had a violence and hatred towards them which lay deep
within. Reviewing these subliminal feelings, I realised all went back to the time when
I left my home in Africa age ten. I was sent to an English boarding school, where
there was a lot of violence, bullying and emotional abuse.
</p>
						<p>Arriving at the school and innocent off the beaches of Africa, I was naturally very
intimidated by the older boys. I got my head kicked in real quick. To survive I had to
become mean and nasty and so threatening that any older boy would think twice
about having a go at me. At the ripe old age of 10 I acquired a gang of followers and
I was forced to become a mafioso. It worked. After that I never had any more trouble
and by the time I was 13, I had my finger in every racket going at that dumb school.
</p>
						<p>The trauma of that school left a deep antagonism inside me for teenage boys even
though now, 40 years later, it is no longer relevant. Once I discovered the reason for
my antagonism, I could release it.
</p>
						<p>As part of the sacred journey, you first have to work on your life eliminating
dishonesty and half truths and accepting a humble and honourable stance.
Simultaneously you work in your conscious thoughts and emotions, turning your
inner dialogue from negative to positive — what’s referred to in other writings as an
“inner pole shift” — then you are left with having to work on the dark blots, scares
and hatreds in the subtle body. These blots are harder to get to but working with
them is a part of the journey, especially for the sophisticated traveller who is digging
into these pockets of nastiness deep within and sorting them out.
</p>
						<p>As part of the clean up process, I decided to do a global meditation, projecting love
to every single person I have ever met in this lifetime. I've probably met 100,000,
maybe 200,000 people. Of course I can't remember them all, which is a good thing,
because I'd be projecting till the end of time. But I can still remember many
thousands so the meditation has taken me a while.
</p>
						<p>This is the technique: I visualise the light of the God Force shining down upon me
and breathe in, saying a person's name, or just remembering their face. And then
breathe out, projecting a sense of well-being and love to them. People I know well, I
breathe in and out three times and more distant acquaintances I breed only once.
</p>
					</div>
		
			
				<div>
					<p>As well as individuals, I project love collectively to groups of people, especially if I
have ever been antagonistic towards them. So for example, even though I cannot
remember the football teams I played against when I was a young man, I remember
some of the antagonisms and hatreds that were part of the game. “Sport” they call it
in the educational system.
</p>
						<p>So I would visualise the whole football team from 30 years ago and send love to
them. If you have any hatreds or antagonisms for groups of people you can breathe
them in and out en masse. It can be a whole race of people, a country, a football
team, a town or whatever.
</p>
						<p>So that was part of how I decided to start cleansing what were previous invisible
wounds upon my etheric body, trying to make it cleaner and tighter and more a
reflection of the universal love in all things.</p></div>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Self Remembering by Stuart Wilde]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/self-remembering-by-stuart-wilde/</link>
			<pubDate>Sat, 03 Dec 2022 07:40:38 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/self-remembering-by-stuart-wilde/</guid>
			<description><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 173px;"></p><p>Colin Wilson is a good writer. He writes books about the paranormal from a fairly
logical scientific approach. He's open-minded yet not too taken by the woo-woo of it
all that he loses the plot.</p><p>In his book “Alien Dawn” he mentions Peter Ouspensky who was born in Russia in
1878, Ouspensky became known as the pragmatic voice of Gurdjieff. Ouspensky
spent much of his life translating Gurdjieff’s teachings into a coherent mythology.
Gurdjieff and Ouspensky’s teachings were impacting, certainly in the years between
the world wars.</p><p>The ideas that Gurdjieff taught Ouspensky was a technique known as self
remembering. Colin Wilson mentions it in his book saying self remembering is
looking at some object – say a watch - and being at the same time aware of yourself
looking at it. This is extremely difficult to do. After a few seconds, you become aware
of yourself and forget your watch, or you become aware of your watch and forget
yourself.</p><p>Colin Wilson goes on to say that while Ouspensky was practising self remembering,
he would walk around St Petersburg. He noted that as he began to succeed in the
process, his consciousness would be flipped into another reality, expanded from the
personalities finite world view to the more infinite holistic view (the Zero Point). He
could sense the individual history of houses as if they were living beings, full of
thoughts, feelings and emotions. The material world came alive, resonating with
activity and life.</p><p>I certainly have seen the same in the woods when I've been out Fairy Walking with
the Druids in Ireland. You can see golden lines of energy criss-crossing the forest.
They are memory traces of people who have been there before. Certain spots in the
woods have a special character in that they retain the memory of human events,
meetings, prayers, laughter and gatherings. It's really strange to see. In the woods I
go to a tree we call the psychiatric tree. When people sit by it, their mental emotional
dysfunctions come to them thick and fast and they become aware of how to heal
those dysfunctions. The tree teaches them things.</p><p>There's another spot in the woods that is very scary and dark. It's marked by spawn
on the ground which has an odd shape and looks like one of those big headed grays
of the abduction kind. Yet another spot by a clump of oaks has the memory of romantic love. You can see from the lines of light that people have made love they're
in the past.</p><p>In one section of the forest there is a dead goat carcass. If you look into the eye of
the goat skull you'll see your marriage/relationship right there in all its glory, or in its
loveless lack of harmony. The forest has a memory. it's a museum. Light in parts,
dark and scary in others.</p><p>Self remembering helps you see the history of places and material things. The
practice of self remembering requires you to be in two places at once, i.e. in the part
of you that is concentrating on your wrist watch say, and in the part of you that is
aware or distanced from your physical body - that is detached, watching you,
watching your wrist watch. It forces you to engage both sides of your brain
simultaneously. I think in many ways it's compatible to Monroe's level 10, which
seeks to build a bridge between the left and right brain in order to induce the out of
body state.</p><p>The other similarity that comes to mind is Castenada’s technique of going to sleep
and trying to see your hands in the dream state and remembering seeing your
hands. When I did that exercise I got it right the very first time, which might have
been a lucky fluke. I must say when I tried Castenada’s technique I'd been into lucid
dreaming, meditation and trance states for a very long time, so that's possibly why I
managed to hit it on the first attempt.</p><p>Everything is connected, the bird that flies over head is in fact flying in your heart.
The friend who is sitting across from you at the table in Denny's drinking coffee is
also inside your heart. The whole of reality is internal even though we move through
life with the reassuring illusion that houses, people and birds and restaurants are
external to us.</p><p>The only way of developing true meaning in life is to move out of our left brain
ego/personality - which eventually is destined to suffer a heat death of energy. It is
not just physical death but boredom, irritation and neurosis. We must cross the
bridge to the right brain, the special infinite self in self remembering we are in fact
making that crossing.</p><p>The other technique I might remind you about here is one that Trevor Ravenscroft,
the author of the Spear of Destiny, taught me. It is a technique that comes from the
Hindus, of going backwards in time. At night prior to going to sleep, run methodically
backwards through the events of the day in your mind's eye. In this way you process
and release your finite observations of external reality. It takes you out of the finite
3D World and leaves you open during the night to a more infinite perception.</p><p>
What are the things you can do prior to going to sleep is to call on that Infinity within
you to provide instructions to you via your dreams or by induction while you are
asleep. Sometimes you might seek an answer to a problem you are working on to
which you have not found the solution. Sometimes you might ask for instructions
because you want to see the world in a grander way or develop more meaning for
your life.</p><p>The other thing this process does is to allow you to travel backwards in time. Past,
present and future coexist in an eternity. Because of our linear day-to-day method of
going through eternity we override the sensation of the infinite time was reality within.</p><p>A lack of direction and meaning is one of the intrinsic diseases of our Western
societies. No amount of comfort and technology can grant a human meaning in life,
which comes of course, only from his or her connection to all things</p>]]></description>
			<content:encoded><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 173px;"></p><p>Colin Wilson is a good writer. He writes books about the paranormal from a fairly
logical scientific approach. He's open-minded yet not too taken by the woo-woo of it
all that he loses the plot.</p><p>In his book “Alien Dawn” he mentions Peter Ouspensky who was born in Russia in
1878, Ouspensky became known as the pragmatic voice of Gurdjieff. Ouspensky
spent much of his life translating Gurdjieff’s teachings into a coherent mythology.
Gurdjieff and Ouspensky’s teachings were impacting, certainly in the years between
the world wars.</p><p>The ideas that Gurdjieff taught Ouspensky was a technique known as self
remembering. Colin Wilson mentions it in his book saying self remembering is
looking at some object – say a watch - and being at the same time aware of yourself
looking at it. This is extremely difficult to do. After a few seconds, you become aware
of yourself and forget your watch, or you become aware of your watch and forget
yourself.</p><p>Colin Wilson goes on to say that while Ouspensky was practising self remembering,
he would walk around St Petersburg. He noted that as he began to succeed in the
process, his consciousness would be flipped into another reality, expanded from the
personalities finite world view to the more infinite holistic view (the Zero Point). He
could sense the individual history of houses as if they were living beings, full of
thoughts, feelings and emotions. The material world came alive, resonating with
activity and life.</p><p>I certainly have seen the same in the woods when I've been out Fairy Walking with
the Druids in Ireland. You can see golden lines of energy criss-crossing the forest.
They are memory traces of people who have been there before. Certain spots in the
woods have a special character in that they retain the memory of human events,
meetings, prayers, laughter and gatherings. It's really strange to see. In the woods I
go to a tree we call the psychiatric tree. When people sit by it, their mental emotional
dysfunctions come to them thick and fast and they become aware of how to heal
those dysfunctions. The tree teaches them things.</p><p>There's another spot in the woods that is very scary and dark. It's marked by spawn
on the ground which has an odd shape and looks like one of those big headed grays
of the abduction kind. Yet another spot by a clump of oaks has the memory of romantic love. You can see from the lines of light that people have made love they're
in the past.</p><p>In one section of the forest there is a dead goat carcass. If you look into the eye of
the goat skull you'll see your marriage/relationship right there in all its glory, or in its
loveless lack of harmony. The forest has a memory. it's a museum. Light in parts,
dark and scary in others.</p><p>Self remembering helps you see the history of places and material things. The
practice of self remembering requires you to be in two places at once, i.e. in the part
of you that is concentrating on your wrist watch say, and in the part of you that is
aware or distanced from your physical body - that is detached, watching you,
watching your wrist watch. It forces you to engage both sides of your brain
simultaneously. I think in many ways it's compatible to Monroe's level 10, which
seeks to build a bridge between the left and right brain in order to induce the out of
body state.</p><p>The other similarity that comes to mind is Castenada’s technique of going to sleep
and trying to see your hands in the dream state and remembering seeing your
hands. When I did that exercise I got it right the very first time, which might have
been a lucky fluke. I must say when I tried Castenada’s technique I'd been into lucid
dreaming, meditation and trance states for a very long time, so that's possibly why I
managed to hit it on the first attempt.</p><p>Everything is connected, the bird that flies over head is in fact flying in your heart.
The friend who is sitting across from you at the table in Denny's drinking coffee is
also inside your heart. The whole of reality is internal even though we move through
life with the reassuring illusion that houses, people and birds and restaurants are
external to us.</p><p>The only way of developing true meaning in life is to move out of our left brain
ego/personality - which eventually is destined to suffer a heat death of energy. It is
not just physical death but boredom, irritation and neurosis. We must cross the
bridge to the right brain, the special infinite self in self remembering we are in fact
making that crossing.</p><p>The other technique I might remind you about here is one that Trevor Ravenscroft,
the author of the Spear of Destiny, taught me. It is a technique that comes from the
Hindus, of going backwards in time. At night prior to going to sleep, run methodically
backwards through the events of the day in your mind's eye. In this way you process
and release your finite observations of external reality. It takes you out of the finite
3D World and leaves you open during the night to a more infinite perception.</p><p>
What are the things you can do prior to going to sleep is to call on that Infinity within
you to provide instructions to you via your dreams or by induction while you are
asleep. Sometimes you might seek an answer to a problem you are working on to
which you have not found the solution. Sometimes you might ask for instructions
because you want to see the world in a grander way or develop more meaning for
your life.</p><p>The other thing this process does is to allow you to travel backwards in time. Past,
present and future coexist in an eternity. Because of our linear day-to-day method of
going through eternity we override the sensation of the infinite time was reality within.</p><p>A lack of direction and meaning is one of the intrinsic diseases of our Western
societies. No amount of comfort and technology can grant a human meaning in life,
which comes of course, only from his or her connection to all things</p>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Help Your Heart - Stuart Wilde]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/help-your-heart-stuart-wilde/</link>
			<pubDate>Sun, 13 Nov 2022 04:58:29 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/help-your-heart-stuart-wilde/</guid>
			<description><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 174px;"></p><p>I was in an Irish pub recently listening to a traditional band when a young lad about
twenty came up to me and he held my hand to his heart and he asked me if I was
okay. I told him I was fine and I asked after him.</p><p>Then he leant forward and kissed me on the cheek and wished me ‘all the best’ in
Gaelic. I was very moved by the young stranger, his heart was very warm.</p><p>How many places in the world will you see a young lad of twenty kiss a grey haired
stranger and welcome him. Later two boys in the same group of lads got up and
danced a jig together twirling each other round. It was most endearing they were so
natural and uninhibited. Ireland still has a soul in a western world where our soul has
been surgically removed from us.</p><p>You can’t just pretend to be nice. All of your feelings, your thoughts and your
actions have to exude love and acceptance for others.</p><p>And you have to dance and sing and bring color into your life or you will be swamped
by the greyness of people’s fears; their insanities will become your insanity, their
disdain will fuel yours. The hopes and dreams of your deep inner soul will be
drowned out by the stern voice of conformity and the wagging finger of the Fat
Controllers.</p><p>You have to fight for the right to be spiritually free. It is not granted to you
automatically, quite the reverse. Tick-tock’s drummer will try to force you to march to
its tune and be like it—bland. It will suck you dry to sustain itself. You must
encourage yourself to resist and praise yourself when you do.</p>]]></description>
			<content:encoded><![CDATA[<p><img src="/product_images/uploaded_images/stu-working-london-new.jpg" alt="stu-working-london-new.jpg" style="background-color: initial; font-family: Arial, Helvetica, Verdana, Tahoma, sans-serif; font-size: 15px; width: 174px;"></p><p>I was in an Irish pub recently listening to a traditional band when a young lad about
twenty came up to me and he held my hand to his heart and he asked me if I was
okay. I told him I was fine and I asked after him.</p><p>Then he leant forward and kissed me on the cheek and wished me ‘all the best’ in
Gaelic. I was very moved by the young stranger, his heart was very warm.</p><p>How many places in the world will you see a young lad of twenty kiss a grey haired
stranger and welcome him. Later two boys in the same group of lads got up and
danced a jig together twirling each other round. It was most endearing they were so
natural and uninhibited. Ireland still has a soul in a western world where our soul has
been surgically removed from us.</p><p>You can’t just pretend to be nice. All of your feelings, your thoughts and your
actions have to exude love and acceptance for others.</p><p>And you have to dance and sing and bring color into your life or you will be swamped
by the greyness of people’s fears; their insanities will become your insanity, their
disdain will fuel yours. The hopes and dreams of your deep inner soul will be
drowned out by the stern voice of conformity and the wagging finger of the Fat
Controllers.</p><p>You have to fight for the right to be spiritually free. It is not granted to you
automatically, quite the reverse. Tick-tock’s drummer will try to force you to march to
its tune and be like it—bland. It will suck you dry to sustain itself. You must
encourage yourself to resist and praise yourself when you do.</p>]]></content:encoded>
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			<title><![CDATA[Heightened Perception - Stuart Wilde]]></title>
			<link>https://www.quietearth.org/stuart-wilde-articles/heightened-perception-stuart-wilde/</link>
			<pubDate>Thu, 15 Sep 2022 06:42:43 +0000</pubDate>
			<guid isPermaLink="false">https://www.quietearth.org/stuart-wilde-articles/heightened-perception-stuart-wilde/</guid>
			<description><![CDATA[<p>All heightened perception comes from a deep inner feeling. We say it’s an inner
knowing that comes from the Crown Chakra. Whether the perception you get is a
vision, or maybe it is words you hear in your mind that are accurate, or an inkling,
like a flash of intuition, it is all feelings in the end.</p><p>
Psychic powers are usually very mental, the psychic picks up on your mind and tells
you about your life, but the mental game is open to great error and misinterpretation,
people hear what they want to hear and the psychic needs your money so they often
dry-clean the reading and only tell you the sugary stuff.</p><p>You may know from reading my&nbsp;<a href="https://www.quietearth.org/stuart-wilde/discussion-mp3s/developing-the-sixth-sense-mp3/">Sixth Sense book/audio</a> that everything emits a feeling. An
inanimate object like an office building emits a feeling that is laid upon it by the
people that use it. Animate objects, humans, animals and plants generate their own
feeling, a thumb-print signature of energy, I call it.</p><p>
Start this first simple exercise in extra sensory perception by learning how things
feel. Ask yourself a dozen times a day when looking at things, how does this feel?
Remember how it looks, how it seems, what you think about it is not necessarily how
it actually feels, not it's true reality.</p><p>
Try this exercise in shops. How does the shop feel, pleasant or chaotic? Or try it with
people in the street, animals, plants, outdoor areas, news stories, food etc.</p><p>
Once you insist that your perception accurately tells you how things feel, it will
respond quite quickly. When a person passes you in the street, mentally reach out a
long arm and grab a molecule from their heart, an etheric molecule of their energy
comes back to you, which is in effect linked to the holographic data bank of the entire
human and so you will know much about them.</p>]]></description>
			<content:encoded><![CDATA[<p>All heightened perception comes from a deep inner feeling. We say it’s an inner
knowing that comes from the Crown Chakra. Whether the perception you get is a
vision, or maybe it is words you hear in your mind that are accurate, or an inkling,
like a flash of intuition, it is all feelings in the end.</p><p>
Psychic powers are usually very mental, the psychic picks up on your mind and tells
you about your life, but the mental game is open to great error and misinterpretation,
people hear what they want to hear and the psychic needs your money so they often
dry-clean the reading and only tell you the sugary stuff.</p><p>You may know from reading my&nbsp;<a href="https://www.quietearth.org/stuart-wilde/discussion-mp3s/developing-the-sixth-sense-mp3/">Sixth Sense book/audio</a> that everything emits a feeling. An
inanimate object like an office building emits a feeling that is laid upon it by the
people that use it. Animate objects, humans, animals and plants generate their own
feeling, a thumb-print signature of energy, I call it.</p><p>
Start this first simple exercise in extra sensory perception by learning how things
feel. Ask yourself a dozen times a day when looking at things, how does this feel?
Remember how it looks, how it seems, what you think about it is not necessarily how
it actually feels, not it's true reality.</p><p>
Try this exercise in shops. How does the shop feel, pleasant or chaotic? Or try it with
people in the street, animals, plants, outdoor areas, news stories, food etc.</p><p>
Once you insist that your perception accurately tells you how things feel, it will
respond quite quickly. When a person passes you in the street, mentally reach out a
long arm and grab a molecule from their heart, an etheric molecule of their energy
comes back to you, which is in effect linked to the holographic data bank of the entire
human and so you will know much about them.</p>]]></content:encoded>
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